brian, on 30 July 2010 - 12:02 AM, said:
In that mindset, the conclusions of the Problem of Evil don't necessarily hold, because one could counter that truly evil things DON'T happen to good people.
Well, since you've brought it up, I can show multiple examples of what the Theist tried to say against The Problem of Evil and the atheist / agnostic / deist's response to it.
The Problem of Evil Soltuion 1: "God doesn't make evil, he makes humans, who because of free will, give us evil." aka "The Free Will Theodicy"
In all philosophical arguments, generally the word "evil" is ambiguous with the term "suffering". This is because it is hard to make a straight-forward idea of what "Evil" truly is, whereas "suffering" is much easier to understand on multiple levels.
P1) God made the best possible world for humans. (He is omnipotent, omniscient, and all-loving)
P2) God gave man free will.
P3) Because man has free will, he does/thinks/makes bad things happen through poor choices, which in term creates suffering.
C1) Therefore, suffering can exist and God can still exist.
The "official" version of this argument is:
P1) Not possible for humans to be Free and incapable of doing moral evil.
P2) A world in which we are free is better than one we are restricted.
P3) God creates the best possible world.
C1) Therefore, god creates a world in which people can do moral evil.
Now, before I get into this concept too deeply, I must first state that the idea of "Free Will" has already been proven impossible on a philosophical level. I'll make sure to post the argument for it below, and I originally did not include it because that specific argument is a philosophical one that has nothing to do with religion, even though it has religious ramifications.
The atheist in this argument actually has an incredibly difficult time given the premises and conclusion that follows. It truly is a well-founded argument that has been around for hundreds of years, and for good reason. So what exactly could the atheist actually say? Well, in order to make it more understandable, I'll leave the answer out of a paragraph format. The following answer will be shown AS IF WE HAD FREE WILL, even though as I've previously stated it has been proven impossible.
A certain amount of bad things happen due to us having free will.
This "free will" we have been given is very limited.
For example, we cannot choose to ignore gravity, and float up into the sky whenever we want.
We require machines and devices in order to do things.
So in a sense, you can say that we have free will to do the things we are capable of doing.
So our free will is actually limited to a certain extent, because it is bound by physical and natural laws that supersede our free will.
So if we were actually limited in such a way that we couldn't kill another person, we could still have complete free will, because we would not know that we are unable to kill another person.
Or, if we could say that it's possible that we could have the slightest less free will in order to live happier lives, wouldn't that be better?
If we were unable to commit massive genocide on other people, but be limited in our free will just the tiniest, slightest amount, wouldn't the world be better?
I think it's very apparent that if we lost the ability to commit massive genocide that our world may be better.
We are already limited in many ways, why not be limited in 1 more? And due to God's omnipotent and omniscience, he could do it in such a way that we would be unable to know that our free will has actually been limited to this said extent.
How We Know Free Will Doesn't Exist
In philosophy, "Free Will" is defined as "The Ability to do Otherwise" meaning, the ability to make a choice that you weren't already going to make. This sounds kind of hazy to the layman, so I will explain.
P1) We live in a world determined by natural laws.
P2) Your brain functions are determined by these laws.
C1) Human actions are determined.
C2) We don't have free will.
The problem you'll quickly find with this argument, is that the average person finding this instantly becomes either infuriated, dumbstruck, or instantly rejects it out of disgust. This argument can be considered sound in philosophy because the premises and conclusion are set up in such a way that the argument can be said to be true if the premises are true, which they absolutely are. The only way out of this argument is to suppose that miracles are happening in your brain all the time causing you to step outside the laws of nature. Currently, every single attempt at this has been proven wrong. Just like I proposed with my "argument against the idea of the soul/spirit" there has been ZERO reason to be a dualist-(belief that the body and mind are separate). There has been absolutely no evidence or philosophical argument to show that human brains magically step outside the laws of nature in order to process thought. So, going by sheer science and math, we have come to acknowledge that our brains are a product of their original DNA, and input from the outside world in the form of sight, sound, sensation, and thought. There is no reason to say that there is anything magical or mystical taking place inside your brain.
So there end up being 2 sides to this. There is what we call the Hard Determinist, and the Soft-Determinist(Compatiblist).
Hard Determinists say we have no free will, and that's pretty much all there is to it.
Soft Determinists say that we don't have free will, but what matter is that we have the option to make choices.
I won't insult your intelligences and tell you that's all there is, because it becomes much more intricate, but when boiled down, that's all those two sides are left with. There has been absolutely ZERO proof from logic, science, math, or any other means to show that we MAY have free will in the conventional sense that we can do or think anything at any given time. The only other objective I've heard of is once quantum mechanics was introduced, they said it's possible that our brain could be working on a quantum level, and so the outcome of our neurons may actually be quantumly derived, and therefore not determined. That's entirely true. If our brain is working on a quantum level, it is impossible for them to be determined. However, random-chance, which is the world of quantum mechanics, is NOT free will. So you are still left with a system that leaves the idea of free will impossible.
Now, on to a different answer to the Problem of Evil.
The Problem of Evil Solution 2: "The Counterpart Theory" aka "You can't have good without evil." aka "The Yin-Yang Argument"
P1) Just as tallness can't exist without shortness, Good cannot exist without evil.
P2) God wants us to feel happiness.
P3) God creates the best possible world.
C1) God created a world where sometimes evil happens, so that we may feel goodness.
This argument is also rather challenging for the layman, so this one may take a little bit of thinking to get arise at a solution. Once again I'll lay it out in a line-by-line format in order to make it more aesthetically pleasing.
Consider "Good" as the color BLUE and "Evil" (suffering) as the color RED.
We will consider the entire existence of man as a single room, in order to make the analogy understandable.
We will assume that like a Yin-Yang, that the balance between Good and Evil in our world is even. (Even if it isn't, it doesn't matter)
The Room is %50 Blue, and %50 Red.
The Counterpart Theory states that you must have so much pain in order to see so much goodness.
Is this true in the analogy? Obviously not.
If you had the room painted 95% Blue, you could still see that Red, and know of the contrast between blue and red.
You do not need to feel a massive amount of pain and suffering to know the difference between you stubbing your toe, and a kiss.
You do not need to feel the breaking and shattering of your own bones to know how good it is to feel love, or to make love, etc etc.
So even if good and evil exist, we can easily state that it's possible to have LESS EVIL in the world, and still be able to know good.
God obviously did not create the best possible world.
The argument falters, and is considered invalid.
So we're on to the 3rd and final argument that I'll post in this reply unless I'm prodded for more.
The Problem of Evil Solution 3: The Virtue Defense. aka "If evil didn't exist, we couldn't have compassion!"
P1) Certain Virtues like sympathy, compassion, and forgiveness all REQUIRE suffering.
P2) God wanted us to be able to have these Virtues.
C3) Therefore, God creates a world in which bad things happen so that we could have Virtues.
Now this argument, unlike the last two, is very easy to write off as a feeble attempt. Consider for example that you have a friend who has just found the cure for all of cancer. All cancer can be cured with this simple pill that you can give to ANY creature at a very young age, and cures all cancer as well as prevents cancer from ever occurring. This cure also has ZERO ramifications, and has a %0 chance of hurting or harming anyone who takes it. It is literally a miracle-cure. Just after telling you this, you quickly ask, "So when are you going to share it with the world?!" He responds, "Well, honestly... Cancer (suffering) is bad of course, it causes suffering and bad stuff, but I'm not going to share this information. In fact, I'm going to destroy it and all of the research I've done, because cancer allows us to have Chemotherapy. (Virtues)" Obviously this guy is a complete nut. If you had any shred of morality in you, you'd probably knock the guy unconscious, steal his research, and share it with the world. It's an absolutely ridiculous claim. It also can be answered the same way that the above "Yin-Yang Argument" is. It's ludicrous to think that such EXTREMELY bad things need to exist in order for us to act nicely to each other.
There you go. Enjoy the long read, and I look forward to reading your replies.
Edit: It seems I'm an idiot and completely forgot why I was going to answer your reply with such a long post. I forgot about the reply given by you about the "Good for you later but hurts now" kind of situation. So I'll show you the philosophical answer to that one.
The Problem of Evil Solution 4: The Parent Analogy. aka "It sucks now but it's for the best" Argument
P1) Bad things happen that seem really horrible, but eventually can turn into good things.
P2) God knows more than we do.
C1) Therefore, God allows horrible things to happen because he knows eventually it will be good things.
The analogy: You are the parent, and your son only 3 years old has broken his arm by falling off a swing, or something similar. You take him into a doctor, and the doctor puts him in a cast. 1 month passes, and you return for a checkup where upon an x-ray exam, your doctor tells you that your son's arm is healing incorrectly, and needs to be re-broken in order for it to heal right. If it doesn't heal right, eventually the muscles and tendons in your sons arm will cause him to lose function of the arm. Because your son is so young, it's hard to explain to him WHY you're about to cause serious pain to him, but because you know it's for the best, you have the doctor re-break his arm. After this, your son's arm heals fine.
This argument when paired with the analogy is a very intelligent and well thought out one, but once again it can be answered in the same way the previous two are. The extent of the amount of evil in the world does not add up to how it could be "worth it" in the end. Was the genocide of the Jews, gypsies, and homosexuals by Hitler really NECESSARY? That's the answer that the Parent Analogy argument is giving. Every horrible act is NECESSARY, or else God wouldn't let it happen. Was every single of the following genocides "Worth it"? : The Persecution of the Christians by Romans, the genocide of the Native Americans by the settlers, the genocide of the native patagonians (now southern argentina) by General Julio Argentino Roca, The Armenian Genocide in the Ottoman Empires just after World War I, The Rapes in Rowanda, and even natural disasters like the tsunami's that killed millions in India and eastern countries, Hurricane Katrina in the US, the recent earthquakes in Haiti, and thousand of others. Is EVERY SINGLE ONE of those Necessary? I think it's pretty blatantly obvious that we could have not lost some lives, and the world may have been a slightly better place, just because those people would've not felt that immense amount of suffering. It is a pretty ridiculous presumption to say over and over that "we can't know why God does it". If you never question your authority, you'll be doomed to live a life shrouded in ignorance. You can't just keep answering every question with "God works in mysterious ways." It does not work.
Enjoy!